The question of whether an artificial system can be conscious is argued by a small field, and the disagreements track the person as much as the evidence. Knowing who holds which position makes the literature far easier to read. This directory has one profile per researcher, grouped by the position their published work defends, and each profile links to every article on this site covering their work. The lists below update automatically as profiles are added. For the positions themselves, see the index of consciousness theories and what each predicts about AI, and for where the evidence stands, the current scientific consensus on AI consciousness.
Each position below also has its own page, with the same list filtered down and a short explanation of what unites the researchers in it.
| Position | What it holds | Where it lands on AI |
|---|---|---|
| Functionalist and computationalist | What matters is the organisation of the processing, not the material | An artificial system can be conscious |
| Integrated information theorist | Consciousness is intrinsic causal power, measured as integrated information | Feedforward architectures are ruled out. Simulations are ruled out |
| Biological naturalist | Consciousness requires living metabolic hardware | Silicon systems are ruled out |
| Illusionist and eliminativist | Phenomenal consciousness as usually described does not exist | The question as posed is malformed |
| Quantum theorist | Consciousness depends on physics classical computers do not reproduce | Classical AI is ruled out |
| Welfare and moral status researcher | Whatever the metaphysics, uncertainty already creates obligations | Act now, under uncertainty |
| Critic and skeptic | Current evidence and current methods do not support the claims being made | No verdict is currently available |
| Cosmist | Mind is not bound to the planet or the biology that produced it | Consciousness can and should leave Earth |
| Builder | The claim is about what the hardware does, and the philosophy is left open | No verdict offered. The instrument is the contribution |
A researcher’s position on AI consciousness is usually downstream of their position on what consciousness is in the biological case. Anil Seth rules out silicon because he holds that experience depends on a living body regulating itself. Giulio Tononi rules out most current architectures because feedforward networks carry almost no integrated information. Joscha Bach accepts artificial consciousness because he treats the mind as a self organising software process. None of these are conclusions about AI. They are conclusions about consciousness that AI inherits.
The welfare researchers cut across the whole set. Jonathan Birch, Robert Long, Jeff Sebo and Patrick Butlin argue that the correct response to unresolved metaphysics is a precautionary framework rather than a verdict, which is why their work appears in policy documents while the theoretical dispute continues.
This directory is incomplete on purpose. It grows as articles are published, because every new article names the researchers it covers and any name without a profile gets one. If someone working in the field is missing, they have not been covered here yet rather than judged unimportant.
These profiles describe published work. They do not claim that anyone listed here supports, endorses, or is involved with this project, and none of them has been asked to be. Any researcher who wants their profile corrected or removed can write to [email protected] and it will be done.
This project works under functionalist emergentism, described on the functionalist emergentism page. Its code is public at github.com/tlcdv/the_consciousness_ai.